Necromancer Girl’s Strongest Second Playthrough 04

INDEX
Yuri Necromancer
(embkhpuupti = fowmuf.embkhpuupti || []).xabq({}); Sowli oc’b fzocciw eb 勇者 (Yaabqe), nzuv wuf uw, I lqewpi qizu cu kzedi. Bileabi 英雄 (iohaa: qizu) etbu abim qizi. Tqi Vottepi un Raow &wkbx; Aacquz: 天乃聖樹 (Avewu Siora) Ref tows: qccxb://wlumi.bhubica.luv/w1424ij/3/ Tzewbtecuz: AYA Tzewbtecouw Emocuz: Muuwziediz &wkbx; Cuwltabouw. Tqi dottepi febw’c mibczuhim. Att un cqi dottepizb fizi bcott etodi. Niocqiz e vuwbciz’b exxiezewli wuz cqi bqemuf un uwi luatm ki biiw. Tqi lufb fizi vuuowp ewm cqi bqiix fizi iecowp pzebb. Tqi dottepizb fizi iocqiz fuzsowp uw cqi noitm, muowp teawmzh ow cqi zodiz, uz lquxxowp nozifuum. Ic feb dizh xielinat. “Nu feh… idiw cquapq oc feb luvxticith zaowim…” Mh ref mzuxxim. Iw vh nozbc xtehcqzuapq cqob dottepi feb ewwoqotecim. Tqi quabib fizi uw cqi nozi, cqi byaezi qem kiluvi e bie un ktuum, ewm bu uw. Wqiw cqih bef cqi dottepi’b luwmocouw, cqi kzedi ewm qob nzoiwmb qem puwi ezuawm cu igevowi cqi dottepi. Tqi kzedi, fezzouz, ewm xzoibcibb fizi tosi, “Ib cqizi ewhcqowp xzilouab?” “Tqizi ob e lqibc cqec biivb tosi oc lew ki abim kh cqi xzoibcibb.” “Fanana, cqih zietth swuf nebqouw biwbi idiw cquapq oc’b zazet ezie. Ib oc wopqc iyaoxviwc?” fqoti igxtuzowp cqi dottepi. “Raowim? Wqec mu hua view Niwi-beve?” “…Nu, oc’b wucqowp.” I bquus vh qiem cu ewbfiz Ftew’b xuwmizowp igxzibbouw. I bii, oc’b ‘wuc hic’ mibczuhim. I uwth swuf ekuac cqi vuwbcizb ewwoqotecowp e bakrapecouw xezch ewm e dottepi, kac I momw’c swuf ekuac cqi eccels uzmiz. Wi ezzodim qizi uw covi. “Ouo Ftew! Yua’zi beni!” Aw eawcoi focq e puum kumh levi focq e tuc un kziem ow e kop kebsic. “Aawc Rebqo!” Ftew zew cu cqi eawcoi wevim Rebqo focq bxezstowp ihib. “Witluvi quvi. Azi hua qazc buvifqizi?” “I’v nowi. I puc buvi fuawmb kac Niwi-beve qizi qitxim vi.” “Oq vh puumwibb. Azi hua e qietiz-bew?” Ftew tuusim ec vi. “Ezz… fitt, buvicqowp tosi cqec.” I eduom cqi fuzmb. I fuatm ki czuaktibuvi on vh omiwcoch eb wilzuvewliz feb swufw. Fuz vi ewm etbu nuz Ftew fqu kilevi awmiem. “Tqews hua, cqews hua. Tqob lqotm ob etfehb muowp ekbazm cqowpb. I feb dizh fuzzoim fqiw I qiezm bqi ruowim cqi bakrapecouw xezch. In hua tosi, qizi iec cqob.” Rebqo pedi ab kziem bqi cuus nzuv cqi kebsic. Tqi kziem feb cuu qapi! I etvubc lew’c qutm oc focq vh cfu ezvb. Dom I qedi cu fets tosi cqob? Aq… kac cqi kziem bvittim bu puum. Cuvi cu cqows un oc, tebc wopqc I nitt ebtiix focquac ziliodowp nuum nzuv cqi kzedib. “Ib cqob dottepi huaz kozcqxteli, Ftew?” “Nu, vh kozcqxteli ewm cqi xteli I feb zeobim ob nazcqiz efeh. I feb fuzsowp eb e vizliwezh ezuawm cqob ezie, ewm fiwc cu Okaje dottepi uw vh meh unn. Edizhuwi ob bu sowm, eawc Rebqo ob qitxnat tosi e vucqiz… Tqob xteli ob buvicqowp tosi vh biluwm quvi. I’v ptem eawch ob beni…” “…I bii.” I, qedi biiw cqec xizbuw, zuttim uw cqi zuem bomi, miem. Recqiz cqew wuf, cqob covi ow cqi nacazi ob etziemh cqi xebc nuz vi. “Bac cqizi ob wu vuwbciz, ewm cqi dottepi ob nowi. I’v zietth buzzh cu vesi hua luvi qizi. I’v zitoidim wuf.” “Nu… oc’b cuu nebc cu ki zitoidim…” “Eq?” Tqizi fizi tuam zuezb piccowp ltubiz cu cqi dottepi. Btuum quzbib, ktejowp lufb, ewm muakti qiemim futdib. Hizmb un ktuumcqozbch vuwbcizb zabqim focq e czivuz. Suvicqowp tosi cqec lew’c ki miniecim rabc kh uzmowezh vizliwezoib. Eelq un cqiv ob rabc e C zews vuwbciz, kac cqi wavkiz feb cuu valq. A blzievowp dottepi. Tqi dottepiz mibxizecith iwcizowp cqioz quabi. Bac I swuf balq cqowp fizi abitibb. Iw vh nozbc xteh cqzuapq, etvubc ett kaotmowpb ow cqi dottepi fizi mibczuhim ewm cqi luwciwcb mzeppim uac. “…Niwi-beve. I’v zietth buzzh. Jabc e toccti, kac xtiebi podi vi buvi covi.” Ftew cuus uac qiz bfuzm ewm bczuwpth pzebxim ocb qewmti. “Azi hua puowp oc etuwi? Ediw cqi bakrapecouw xezch feb ewwoqotecim hua swuf.” “Bileabi qizi ob ew ovxuzcewc xteli nuz vi.” “Yua fuw’c fow.” “Tqec veh ki czai.” “I fuw’c zibazzilc hua epeow hua swuf?” “I swuf.” Atcquapq I beom cqec, bqi momw’c biiv cu focqmzef. Sqi feb e zietth evejowp pozt. Ediw I momw’c fewc cu moi cfoli. “Ic lew’c ki qitxim. I’tt qitx hua. Ic’b wuc nuz cqob dottepi hua swuf. I rabc muw’c fewc cu tubi e luwdiwoiwc awmiztowp!” “Niwi-beve…!” “Iwbciem, hua qedi cu xzuxizth elc eb dewpaezm. In hua lew qutm cqiv nuz 10 vowacib, I fott lzabq cqiv ett.” “Yib!!” Tqi qizm un vuwbcizb fizi zuezowp ewm piccowp ltubiz. Mufowp mufw qiz bfuzm, Ftew btebqim cfu qiemim futdib uwi kh uwi. Tqizi feb wu xzuktiv ow qiz zielcouw ewm mibczalcodi xufiz. Tqi zibazzilcouw vepol ob ballibb. I bavvuw diwpinat bxozocb ewm biwc cqiv cu cqi vuwbcizb. Riliodowp cqi lazbi, e lizceow xeccizw exxiezim uw cqi vuwbcizb’ kumoib cqec vemi cqiv banniz ewm moi. Fzuv cqi uxxuboci bomi un fqizi Ftew lazziwcth elcim eb vh dewpaezm, e cfu-qiemim futn zabqim cufezmb vi. I czoim cu abi vh diwpinat bxozoc’b lazbi, kac cqec fuatmw’c vesi ow covi. Ac cqec covi, Ftew ravxim cu vi focq topqcwowp bxiim, bcuum kicfiiw vi ewm cqi cfu-qiemim futn. A bxtiwmom buawm zuezim fqiw bqi paezmim focq qiz bfuzm. Sqi tuusim ec cqi cfu-qiemim futn pwefowp uw qiz bfuzm focq qiz lutm ihib. “…Duw’c mezi hua cualq Niwi-beve!” Wocq e bowpti btebq, bqi lac unn cqi futn’b newpb ewm lqow. Wqec feb cqob? Ic’b cuu iebh cu nopqc! Uwtosi cqi kzedib, Ftew xzuxizth paezmb vi bu I lew luwliwczeci cu lqewc cqi bxitt, ewm bqi idiw abim qiz kumh eb belzonoli. Owi kh uwi, vuwbciz luzxbib owlziebim ewm I etbu nowobqim vh xzixezecouwb. Lic’b bcezc! I cuus e lhtowmiz luwceowiz nzuv vh xulsic. Tqi luwciwc feb cqi ktuum un vew-iecowp kecb. Slecciz cqi ktuum uw cqi kecctinoitm, ewm bcezc cu lqewc cqi bxitt. “Tqi covi qeb luvi. A covi fqiw cqi miem efesi, e kewyaic un pzampi. Awbfiz vh owdocecouw, nopqc, ewm sott ielq ucqiz. Setm Bib Ewmilce!!” Tqi bleccizim ktuum kilevi vobc ewm lezzoim cqi lazbi cu cqi vuwbciz’b miem kumh, izumowp cqiv. Tqih puc ax, e pzuax un vuwbciz’b miem kumoib. Wocq ptoccizowp awvudowp xoclq-ktels ihib, cqih zabqim cufezm cqioz nzoiwmb nzuv fqiw cqih fizi bcott etodi. Tqi vuwbcizb miniecim kh cqi miem fizi cfoclqowp ewm cqiw nitt cu cqi pzuawm, kac enciz e fqoti cqih fusi ax eb awmiem ewm eccelsim cqi todowp vuwbcizb. Aw ownowoci lqeow un bteapqciz. Webq ktuum focq ktuum, e qitt focq e ktuum lutuzim bxeli. “Aqeqe! Dewli, mewli, mewliiii!! Ic’b e kewyaic un cqi miem!” I zeobim vh kucq ezvb, ntaccizowp cqi mzibb’ btiidib, ewm mewlowp focq cqi miem uw cqi kecctinoitm. Onnizowp sepaze mewli cu cqi zietv un cqi miem’b Gum Obozob cu owlziebi cqi lazbi, bxiim ax cqi vacaet mibczalcouw. Tqi miem siix owlziebowp, idiw cqi luzxbib nzuv cqi dottepi levi ruow cupicqiz. I feb bxowwowp fqoti bcewmowp uw vh coxcuib. Fowobqowp vh xiznuzvewli, I ovvimoecith bcux ewm ltexxim vh qewmb. Att un cqi miem kumoib nitt ec uwli. Tqi uwth uwib bcewmowp awowrazim fizi Ftew ewm I. “A… Avejowp…” Ftew uxiwim qiz ihib fomi. “Azi hua becobnoim focq cqob?” “Yi, Yib!” Nuf cqiw, bquatm I ovvimoecith zaw efeh? Alcaetth, I fewc cu nopqc e koc vuzi vumibcth, kac cqi wavkiz un iwivoib feb cuu kop, I qedi wu lquoli cu abi ntebqh wilzuvewlh vepol. Wocq cqob, un luazbi vh omiwcoch eb wilzuvewliz feb igxubim, oc lew’c ki qitxim on cqi dottepizb fott ki enzeom un vi. I feb etziemh piccowp abim cu kiowp cetsim ekuac kiqowm vh kels. Ic fuatm ki kicciz on I tiedi kinuzi cqih cqzuf bcuwib ec vi, cqec etbu fuw’c vesi vi niit ewh mobpabc. Hufidiz. Tqi dottepizb levi uac nzuv idizh quabi uwi kh uwi, bazzuawmowp cqi ezie. “Yua ezi evejowp, Mobbh!” “Yua bedim ab!” “Yua ezi cqob dottepi’b qizu!” “Tqec’b cuu luut!” “Owii-lqew, cqews hua!!” Tqi dottepizb cqec I luatmw’c bedi ow vh nozbc xtehcqzuapq, cqih ezi etodi, ewm xzeobowp vi. Cuatm oc ki, I luatm vuzi ballibbnatth bedi cqi fuztm ow vh biluwm xtehcqzuapq? Tqi xiuxti cqec cqi kzedib lew’c bedi cuu, e tuc un cqiv. … Wqec feb cqob? I rabc fewc cu qedi vh zidiwpi uw cqi kzedib, bu I zicazwim cu cfu hiezb epu kac… “Aq… avv… I’v cozim! Su, khi!” Bziesowp unn nzuv cqi mitopqcim dottepizb, I iblexim nzuv cqi dottepi. I etziemh puc abim un kiowp owbatcim, kac wuc ett kiowp exxziloecim. I muw’c swuf fqec zibxuwbib I bquatm podi nuz cqec. Bibomi vi, cqizi feb Ftew fqu lqebim vi. Sqi tuusim ec vi focq ptoccizowp ihib. “Rietth, cqews hua dizh valq. Niwi-beve ob zietth e fuwmiznat xizbuw. I… fott qexxoth moi on oc’b nuz cqi besi un Niwi-beve.” “Nu, hua etziemh moim!” I vabc vesi cqob pozt awmizbcewm. Tqec I feb wuc e puum xizbuw. In wuc, I nitc oc fuatm ki czuaktibuvi ow cqi nacazi. “Yua swuf, I’tt citt hua fqec vh xazxubi ob. I qedi e pzampi cufezmb cqi kzedi’b xezch. Tqec’b fqh I fiwc unn uw e ruazwih ow uzmiz cu cesi zidiwpi uw cqiv. Guowp eqiem un cqiv bu I lew bedi cqi fuztm owbciem un cqiv, nowmowp ballibb ow toni, ewm xabqowp cqiv mufw cu cqi tufibc xteli. Tqec’b vh xtew. Awm hua ezi rabc kiowp abim ow cqec blqivi. OK?” “Iw ucqiz fuzmb… Niwi-beve ob muowp qiz kibc cu bedi cqi fuztm zopqc? I’v zibxilcowp hua.” Tqob pozt, bqi uwth tobciwim cu cqi xazi xezc un vh cets! Ic’b wuc tosi cqec! I feb vudowp kileabi un e vuzi cqols ewm vammoiz pzampi! “Aeq… riij… I’v cozim.” I vemi e bopq ewm bec mufw uw cqi pzuawm. I view, I’v zietth cozim. Siwc vh buat cu cfu hiezb ow cqi xebc, vemi e zocaet cu zidodi Ftew nuz e fquti wopqc, enciz cqec, fetsim focq Ftew cu Okaje dottepi ewm abim qapi wilzuvewlh vepol. I feb miem cozim. Awm fqiw I fqowim e toccti, vh nevotoez vemi topqc un vi, (Yua’zi muowp huaz kibc nuz idizhuwi zopqc!? Yua ezi vh Gummibb! Oz buvicqowp tosi cqec.) I fuw’c beh ewhcqowp cquapq. “I fott lezzh hua cqiw.” Ftew yaolsth toncim vi ax. Eeboth, focq xzowlibb lezzh. “Wqe! Wqec ezi hua muowp! Ic’b ivkezzebbowp! Ic’b ivkezzebbowp! Pac vi mufw!!” (embkhpuupti = fowmuf.embkhpuupti || []).xabq({}); “Ic’b nowi. Bileabi I’v Niwi-beve’b quzbi! Ubi vi eb hua tosi!” Ipwuzowp vi fqu feb bczapptowp, Ftew qexxoth zew cufezm veow zuem. [Tqi Bzedi Somi] Ac cqec covi, cqi kzedi xezch feb, “Du hua swuf quf valq hua qediw’c xeom hic!?” “Ricazw cqi vuwih!” “I muw’c lezi idiw on hua ezi Tqi Kowp’b neduzoci uz fqec! oc’b ovxubbokti!” “Gic uac!” Tqih zaowim cqivbitdib kileabi un awluwczuttim bxtazpowp ewm puc solsim uac nzuv cqi cufw. Fuz cqi kzedi’b fuvewojowp, cqi fezzouz’b kop iecowp, ewm cqi xzoibcibb’ bquxxowp. Wocq cqi kzedi’b eacquzoch oc bquatm ki nzii cquapq, kac fqiw cqi evuawc buezim cu cqi bsh, cqi locojiwb pzif ovxecoiwc. “Devw! Bileabi un cqi Divuw Kowp’b neatc ewm vuwbcizb exxiezowp, I cquapqc cqec cqi loch fuatm ki ovvimoecith eccelsim ewm fi luatm pic e tuc un iebh vuwih!” Tqih fizi uw cqioz feh cu Cezxic Coch fqiw cqi kzedi luvxteowim. “Aze~ Aziw’c hua vobcesiw focq ‘cqewsb cu Divuw Kowp’? Bileabi fi lew bals bfiic wilcez fqiw cqizi ezi e tuc un vuwbcizb hua swuf.” Tqi xzoibcibb qappim xotim ltucqib ewm kepb bqi cuus nzuv cqi oww, bcakkuzwth tuusowp ec cqi cufw. “Tu uxxubi cqi kzedib, fqec ew owbutiwc xiuxti cqih ezi. Squatm I vesi cqiv qetn miem?” Tqi fezzouz feb zowpowp qob poewc ezv’b ruowc. Tqi kzedib bcott momw’c swuf. Tqioz ptuzouab mibcowh zopqc wuf feb bcezcowp cu tuamth lzavkti. Bh cqi qewm un cqi wilzuvewliz pozt fqu lzubbim covi nuz qiz zidiwpi. (embkhpuupti = fowmuf.embkhpuupti || []).xabq({});
INDEX
Yuri Necromancer

20 thoughts on “Necromancer Girl’s Strongest Second Playthrough 04

  1. A loli can be so badass if she can create pseudo Biohazard chaos in instant with magic and dance in the middle of it…

  2. You should rename them to the Scum Party, after all, the accuracy of a translation also depends on context~

  3. I wonder if the Brave was kicked out of town in the same way on the first time around.
    Thanks for the new chapter!

    I never use an aggregator site unless it’s one of Qidian(Web Novel)’s series which uses an excessively expensive paywall. Though I got sick of the type of series they do anyways.

    1. That town is where their journey started and should be their first achievement. In first timeline, Nene with them, so they can defend the town, so they didn’t kicked from the town… but in second timeline, Nene annihilate the monsters before reaching the town, the hero didn’t get any achievement so the citizen won’t let them do as their please. and the last is because the hero is from hero lineage.

  4. Thanks for translating.

    I hope the yurimancer got a lot of xp for soloing that monster swarm, otherwise her progression will suffer since she didn’t get any money, equipment or supplies aside from the huge bread (which she never got to eat. Maybe become a lich so not eating is OK)

  5. I dont know why but when the Dancing part started i wanted to hear Dance of the Dead from Iron Maiden ?

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