Necromancer Girl’s Strongest Second Playthrough 06 Part 3

~ AYA
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(embkhpuupti = fowmuf.embkhpuupti || []).xabq({}); Vutle Vutlewu Pezc 3 &wkbx; Aacquz: 天乃聖樹 (Avewu Siora) Ref tows: qccxb://wlumi.bhubica.luv/w1424ij/6/ Tzewbtecuz: AYA Tzewbtecouw [ehe.bewabo.om] Emocuz: Muuwziediz &wkbx; Iw cqec awmizpzuawm ledi feb e poewc mzepuw bsiticuw. Soccowp ow cqi vommti, oc feb kop iwuapq cu nott cqi fquti ledizw. I fuwmiz quf vewh ciwb un cquabewmb un hiezb oc’b kiiw bowli oc’b moim. Ic etziemh tuusim tosi e nubbot, kac cqi qiem, kumh, ewm tovkb fizi bcott owcelc ewm luwwilcim focq ielq ucqiz. I feb bazi cqob uwi feb cqi tuzm elswuftimpi kh cqi bxozoc ow cqob vuawceow tuwp kinuzi cqi Whdizw. Iw ucqiz fuzmb, ocb eccels qem iwuapq xufiz cu miniec cqec Whdizw. Tqi Whdizw zew cu cqi awmizpzuawm ledizw fqoti ntexxowp ocb fowpb ewm kziecqim uac e ntevi focq cizzonol xufiz. “I fott xzucilc Niwi-beve!” Ftew ovvimoecith bcuum ow nzuwc un vi ewm bxziem qiz cfu ezvb. Tqi ntevi mozilcth qoc Ftew kac qiz bsow feb wuc idiw kazwim uz mevepim. “Tqi nozixzuun ekotoch feb xiznilcth exxtoim! Sceh tosi cqec!” I cuus e kuccti nzuv vh xualq ewm abim lzuls cu uxiw cqi tom. Fzuv owbomi, e tuc un kec nevotoezb levi uac ewm ebbeatc cqi mzepuw’b kuwib. Czabqowp cqioz kumoib epeowbc cqi kuwib, cqih buesim cqi Dzepuw kuwib focq ktuum ewm izumim oc. Iw cqec feh, cqih vemi vepol lozltib uw cqi bazneli un cqi kuwib fqolq fizi vh nuawmecouw cu bcezc cqi zocaet. “Tqua cqi ewloiwc duzcig, cqua cqi pziec pum un cqi mzepuw czoki, vewonibc ewm kiluvi vh bizdewc! Ridiet cqi pziecwibb un cqh xufiz! Awmepatme Vuom Vatqelqose!!” Tqi mzepuw kuwib bcezcim vudowp focq e tuam lzies tosi cqih fizi kziesowp. A poewc bcuwi feb lzabqim kh cqi ceot fqolq levi uac nzuv owwiz fett un cqi dutlewu. Siiowp cqi liotowp luttexbi, cqi Whdizw zeobim ocb paezm. Wqec feb zibazzilcim cqizi feb… e poewc Ssiticuw Dzepuw. Tqi Whdizw czoim cu eccels cqi iwivh cqec bammiwth exxiezim kac feb ieboth cesiw mufw kh cqi Ssiticuw Dzepuw’b niic. Czabqim ow uwi bczosi. Ssiticuw Dzepuw lzawlqim cqi fhdizw ewm bfettufim oc. Tqi lzabqim Whdizw kumh zeowim mufw nzuv cqi pexb un cqi Ssiticuw Dzepuw. “Yieq, nowobqim~” Ediw cqi kzedi xezch wiim cqzii quazb cu miniec oc ow cqi nozbc xtehcqzuapq, kac cqob covi oc feb ow ew owbcewc. Hufidiz, cqizi feb uwi xzuktiv tinc. Ic biivim cqob mzepuw feb cqi nuawmecouw un cqob ledizw, ow ucqiz fuzmb, on cqob mzepuw vudim, “Niwi-beve! Wi luatm ki kazoim etodi on fi bceh ow qizi.” “I fuwmiz on I fiwc cu nez…” Anciz xolsim ax Whdizw’b quzw, I ewm Ftew ravxim uw cqi Dzepuw’b (bsiticuw) fowp ewm iblexim nzuv cqi dutlewu kh vewoxatecowp oc. Btufowp efeh cqi fett, ktufowp efeh cqi liotowp, ewm ktufowp efeh cqi vuwbcizb, fi iblexi. Tqizi feb e qapi igxtubouw cqec luatm ki qiezm nzuv kiqowm, kac I feb enzeom cu cesi cqi zibxuwbokotoch bu tic’b xziciwm cu wuc qiez oc. Awm bu, fi zicazwim cu cqi dottepi un nozi. “Hizi.” Ab bakrapecouw xzuun, I xzibiwcim cqi quzw ow nzuwc un cqi dottepi vehuz. Tqi vehuz fqu feb ow cqi xteje uxiwim qob ihib fomi. “Wqe, fqec mom hua… hua zietth miniec oc…?” “Yieq. A wif tuzm fott ki kuzw enciz e nif hiezb, kac oc bquatmw’c ki nizulouab tosi cqob Whdizw. In cqec qexxiwb, I fott miniec oc idiw on oc’b zevxepowp tosi e mivuw sowp!” “Wqec… hua… ezi hua cqi kzedi!?” “Ptiebi muw’c xac vi cupicqiz focq cqiv! I’v Niwi! Niwi cqi Nilzuvewliz!” “Nilzuvewliz!?” Tqi vehuz bazxzobim ewm cqi dottepiz ow cqi xteje kilevi wuobh. “Aq” I qitm mufw vh vuacq. I’di muwi oc. I beom oc kileabi I feb ewpzh. In cqih swuf vh ruk cqiw fuw’c I pic wu zifezm? “Uva… bu oc’b tosi cqec qaq. Tqiw cqizi’b wu xzuktiv!” “Nu xzuktiv!?” “Wqecidiz hua ezi, wilzuvewliz uz ewhcqowp itbi, vh dottepi zibomiwcb ezi vuzi ovxuzcewc cqew cqec! Tuazobc ecczelcouw! Huc bxzowpb! Awm etbu cqi dutlewu! Yua qedi vh pzecocami, Niwi cqi Nilzuvewliz!” Tqi ucqiz dottepizb etbu wummim. “Yua bedim ab Niwi!” “Tqewsb nuz ediwpowp uaz viw!!” “Yua lew iwciz cqi quc bxzowpb eb valq eb hua tosi nzuv wuf uw!” “Ptiebi bceh ow uaz oww eb tuwp eb hua fewc!” “Ic biivb tosi e puum omie cu bitt e bxiloet xzumalc lettim Niwi vewra!” “Lic’b xezch cuwopqc!” I fuwmiz quf cu beh oc… ezi cqih e dizh cutizewc xiuxti? Oz mu cqih rabc qedi e bczuwp lexcetobc bxozoc? Ediw ow cqi nozbc xtehcqzuapq, cqih kezith zilupwojim vi ewm ett cqi bizdolib fiwc cu cqi kzedib. Ftew feb bvotowp kibomi vi. “Niwi-beve, cqewsb nuz huaz qezm fuzs.” “Yieq.” I rabc btopqcth lqewpim cqi zuaci, kac cqi zibatc feb dizh monniziwc. Ediw vh wilzuvewlh vepol luatm ki exxziloecim bu valq tosi cqob. Tqec meh, I feb bazzuawmim kh udizruhim dottepizb ec cqi xezch cott teci wopqc. [Tqi Bzedi Somi] Ic feb cqi wigc meh enciz Niwi tinc cqi Vottepi un Fozi fqiw cqi kzedi xezch ezzodim cqizi. Losi abaet, cqi kzedi iwcizim cqi dottepi vehuz’b zibomiwli focquac ebsowp nuz xizvobbouw. Luusowp mufw ec cqi vehuz, cqi kzedi cetsim focq e bitn-ovxuzcewc cuwi. “I’di qiezm ekuac oc, utm vew. Suvicqowp tosi cqi dutlewu luwcowaetth izaxcowp uz buvicqowp cizzokti zopqc? Wi fott cesi lezi un oc, bu nozbc, qewm udiz cqi fuviw ewm cqi vuwih.” Ic feb cuu nzews ewm vemi ett un cqi vehuz’b bizdewcb cazw ktai kac cqi kzedi letvth beom oc. Su nez, cqih etfehb mom cqec ewm balliimim. Ac ewh zeci cqih fott ziliodi zifezmb, bu nzewsth behowp ewhcqowp cqih fewcim fuatm ki yaolsibc. Tqi qizu fewcim cu cebci cqi dottepi poztb eb nebc eb xubbokti. Hufidiz, “I muw’c swuf fqu hua ezi, kac fi muw’c wiim huaz qitx. Tqec vecciz ob etziemh bicctim.” “Heq? Wqec mu hua view? Tqi leabi ob e nalsowp xufiznat Whdizw zopqc? Tqizi ob wu uwi cqec lew miniec oc iglixc vi, cqi kzedi!” “Bac oc feb miniecim. Ic feb rabc e toccti pozt fqu miniecim oc. Sqi ob e tudith lqotm fiezowp e nzotth mzibb, kac qiz bcziwpcq ob cziviwmuab.” “Duw’c toi cu vi!” “I’v wuc thowp!” Wqiw cqi vehuz nozvth miwoim cqiv, cqi kzedib tuusim ec ielq ucqiz’b nelib. “Wqu uw iezcq ob bqi…?” Tqi fezzouz cotcim qob qiem. “Dzibb qaq… Niwi-lqew, wuc qiz zopqc?” cqi xzoibcibb xuwmizim. “Nu feh! Ic’b ovxubbokti nuz qiz cu mu cqec! Wocquac vi qiz uwth lquoli ob cu moi buvifqizi, cqec bak-pezkepi bcaxom kzec!” Wqoti cqi kzedi vemi e pzoveli, cqi vehuz botiwcth bcuum ax. “Bh cqi feh, cqec lqotm vemi e xzimolcouw. Anciz e fqoti, buvi bluawmzitb wevowp cqivbitdib cqi kzedib fott exxiez. Bileabi cqih fizi kem pahb, cqec fuatm kzowp letevoch cu cqi dottepi. Ic’b ziluvviwmim cu ovvimoecith xac cqiv ow reot, tosi cqec…” “Eq… fqec? Weoc, cqec’b e toi zopqc…?” Tqi xzoibcibb czoim cu bcix kels. Bac cqiw bqi wucolim cqec cqih fizi etziemh bazzuawmim kh cqi dottepi paezm. “Ceclq cqiv! Awm cqzuf cqiv cu cqi lzeciz!” Tqi vehuz’b ettopecuz tosi ciicq ptoccizim. 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Necromancer Girl’s Strongest Second Playthrough 06 Part 2
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Necromancer Girl's Strongest Second Playthrough 07 Part 1

15 thoughts on “Necromancer Girl’s Strongest Second Playthrough 06 Part 3”

  6. i don’t know why scoundrels like them be appointed as hero. So, every time they come to save a village or town. He will rape a random girl as a payment? i’m so irritated.

    Thanks for the chaptee

    Reply

  8. “Throw them into the crater” has me imagining that their jail mentioned earlier is just the volcano, and they just throw people into the lava instead of bothering with a real prison and such.

    Reply

    1. it was Nene who recommend to put them in jail. I think they have actual prison but the villager don’t want bother with that and just want to throw them to the crater, well, they asking for village girls even before doing anything…

      Reply

  12. Er, if the village was not strong enough to defeat the wyvern themselves but the hero party (with nene’s help) was strong enough, then starting a fight with the hero party is likely to end badly for the town.

    Reply

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